I was welcomed into the home of Pastor Christian, Melanie and Jonathan Lange. Christian’s mother was also present. The two-day visit was filled with good food, conversation, worship and relaxation. Kinderkirche (Children’s Church) Saturday afternoon, a Memorial service for those who died in the World Wars Sunday Morning, followed by a walk to the cemetery, and an afternoon communion service to commemorate our German/American partnership. And all were followed by cake and coffee. I could get used to that!
The Grand Finale
Farewell to Wittenberg
Our study of Luther’s words continues. On Wednesday we focused on Luther’s Large Catechism section on Baptism. We had a very helpful discussion on the understanding of signs in worship and our relationship with God. For Luther there are two kinds of signs.
The first is a sign that is philosophical. This is a sign that is present because of something that is not there. But the sign gives direction that points us to it. In this, the sign is a symbol or a reminder. An example of this is my wedding ring – even when my spouse is not present here with me, there is a reminder and a sign that I am married. The key here is that the sign represents something that is absent.
The second is a sign that is theological. In this understanding, the sign is something that is present. For Luther, this is what happens in the sacraments – God is truly present IN the sign. In the waters of baptism, together with God’s word, God is present. In communion, we believe Jesus is truly present in, with and under the bread and wine.
On Wednesday, we traveled to three small congregations in the Wittenberg area. Pastor Jacob introduced us to a Senior Group, who blessed us with INCREDIBLE homemade cakes and coffee. Joachim, who has been our group’s host and leader while here told me that there is an unofficial competition to see whose cakes were the most popular, which can be seen by how many pieces are left over. At this church, built in 1953, the crucifix in the church has no arms. It is a reminder of the brokenness from World War II. There was discussion about repairing this, but they decided this reminder was important to keep in front of them.
The other churches we visited are over 800 years old. Can you even imagine?
Thursday’s lesson focused on the Sacrament of the Altar or communion. The promise of forgiveness and the strength to enter into the world to serve the Lord are wrapped up in this meal. We talked at length about our different communion practices, and learned we have much in common with others around the world.
Our final lessons of Martin Luther included letters he wrote to family members and colleagues, as well as several of the hymns that he wrote for church worship.
Our last two days in the Wittenberg were given to shopping and more sightseeing. The town is beginning to decorate for Christmas, so that is fun to see. I climbed up the 293 steps to the top of the steeple at the Castle Church to get some pictures. It was worth the climb and the new hip worked just fine.
Our final evening here will include closing worship and communion, and the festive reformation dinner. The group will depart on Saturday heading to different parts of the world.
I cannot begin to tell you how meaningful this conference has been for me. I am thankful for the many opportunities we have had:
- The opportunity to study Luther’s works.
- The opportunity for discussion and reflection with colleagues from around the world.
- The opportunity to laugh together.
- The opportunity for a devotion and worship.
- The opportunity to walk the path of the Reformation.
- The opportunity to learn and grow.
- The opportunity to share our stories and ideas.
Thank you to Epiphany Lutheran Church for your support, which has given me these opportunities.
Peace,
Pastor Charlie
Luther, Teach Us!
Another week of classes have begun. Monday, we focused on Luther’s approach to studying scripture. Luther offers a three step process to this – hear or read the word of God, meditate on the word of God, and finally focusing on the tension between God’s word and the things we experience in our daily lives, our struggles and tensions. In dealing with the troubles of the world and one’s own struggles, Luther believed it is the word of God, NOT faith that gives us the ability and strength to face these things. Faith isn’t what overcomes the conflict, but the Word of God that carries us through. The experience of the negative things thrown upon Luther caused him to go deeper into the Word of God to face these things. The word of God is external, but by receiving the Word of God through hearing and meditating, it becomes more of who we are. And so we do not interpret the Bible, it is the Bible that interprets us!
- As instruction – a school text
- As thanksgiving – a song book
- As confession – a penitential book
- As prayer or petition – a prayer book
It is amazing to see the detail Luther can find in each command. It is a blessing to be led by our gifted professors.
Monday I cooked for the group – some good American Chicken and Wild Rice Soup! And on Tuesday, Pavel from the Czech Republic made Czech Goulash, with sauerkraut, pork, onions and garlic and lots of paprika, served with dumplings. It was delicious.
Manlun is a bishop from the northern region of India – the Evangelical Lutheran Church in the Himalayan State. The church is only 15 years old. There are 23 pastors and the church is just starting to grow. There is a strong women’s organization and an orphanage home. The bishop says he has many miles yet to go.
We see the end is coming soon of our conference. We have made new friends from around the world who are working together to proclaim the good news of Jesus Christ. What a great experience this has been.
Weekends are for Tourists
We then traveled to Wartburg castle where Luther was taken after the Diet of Worms (I cannot recant. Here I stand!) for his safety. While in the castle, Martin Luther translated the New Testament into German in just eleven weeks.
On Sunday we worshipped at the Town Church, just a five minute walk from our place. This is the church where Martin Luther preached over two thousand times. A visiting acquire from Berlin provided special music throughout the service. Members of our group participated in worship, and I was blessed to serve communion with the pastor and my colleagues from around the world. I will cherish this moment forever.
During the Reformation, the town council closed all cloisters in 1523. Citizens of Torgau destroyed the paintings and statues of saints in the churches and stormed the Franciscan monastery. After Luther had driven Andreas Karlstadt (Bodenstein) from Saxony in 1524, he enforced the expulsion of Karlstadt’s followers in Torgau in 1529. The Torgau Articles, which was a draft of the Augsburg Confession was composed by Luther, Melanchthon, Bugenhagen and Jonas in the town in 1530.
It has been a great week of study and fellowship, worship and sightseeing. We are back to the lessons tomorrow.
Peace,
Pastor Charlie
A Day of Remembrance
The past two days, our classes have focused on more foundational pieces of the Lutheran faith, specifically Law and Gospel, and baptism. I am thankful for the opportunity to revisit these lessons of Luther, and to have colleagues from around the world to discuss them. It is like being in seminary all over again, with classmates from around the world.
We have had a chance to wander the streets of Wittenberg, and taste some of the local fare, including apple strudel, pretzels and soup and gelato. And on Thursday night, we visited with people of Wittenberg who gather every week to drink beer and work on their English. I spoke with Thomas, a retired teacher of art and chemistry. He now leads tour groups in town.
Today I was fortunate to run into Pastor Steve Kimm from Beavercreek, who is traveling with a group and had a day in Wittenberg.
Today, November 9, is a day of remembrance in Germany – some good remembrances, but the others are definitely very difficult and painful.
The good days include this day in 1918, World War One in Germany came to an end, and the great day in 1989 when the Berlin Wall came down.
But it was this day in 1923, Adolf Hitler made his first attempt to take over the German government but failed.
And in 1938, eighty years ago today, Kristallnacht or “Crystal Night” also referred to as the Night of Broken Glass. This was a pogrom against Jews throughout Nazi Germany on 9–10 November 1938, carried out by SA paramilitary forces and German civilians. The German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after the windows of Jewish-owned stores, buildings, and synagogues were smashed (information from Wikipedia).
To remember this night, we gathered with people of Wittenberg outside the Town Church under a sculpture that is found high on the wall in the corner of the church. It is the perfect place to meet tonight.
From the Christian Century, these words about the sculpture: “Perched 26 feet above the ground, on the exterior southeast corner of the Town Church, is a 14th-century sandstone sculpture of a pig with two people in identifiably medieval Jewish hats suckling at its teats and another holding a piglet’s ear. An additional Jewish person lifts the tail while looking into the sow’s rear. Written above the relief is an inscription with the words, “Rabini Shem Hamphoras.” This nonsensical reference to the Jewish appellation of God’s name, added after Luther’s time, quotes a derogatory comment in one of Luther’s writings.”
The counter-monument’s role, as explained on the wall, is to not allow this history to be forgotten. The design of four blocks with cracks in between symbolizes a cross that wells up as a sign of guilt and atonement. The memorial plaque installed Nov. 11, 1988, the words surrounding the plaque state, “The true name of God, the maligned Chem Hamphoras, which Jews long before Christianity regarded as almost unutterably holy, this name died with six million Jews under the sign of the cross,” followed by words in Hebrew from Psalm 130, “Out of the depths, I cry to you.”
Peace,
Pastor Charlie
The Foundations of Lutheran Theology
Today’s seminar focused on one of the most foundational documents of Martin Luther entitled “Martin Luther’s Treatise on Christian Liberty” or “The Freedom of a Christian.” The lengthy document can be summed up in two sentences:
- A Christian is a perfectly free lord of all, subject to none.
- A Christian is a perfectly dutiful serving of all, subject to all.
While these two seem to be diametrically opposed to each other, Luther goes to great detail explaining how we are first set free by God, who gives us faith to believe and trust in God. In doing so, we come to know that it is by God’s doing, not ours, that we are saved. Because we are free, we are not made right by doing good works. But we DO good works out of love and obedience to God. Good works are not done to gain approval of God, but rather in response to our relationship with God. We spent the whole day in this text. For me, it is a great opportunity to revisit these works with my colleagues from around the world. The conversations have been insightful and helpful.
Dhanaraj serves the Lutheran Church in the southernmost part of India. There are 12 Lutheran church bodies in India. In his church, there are about 1000 families, and they celebrate about 100 baptisms a year. Dhanaraj loves his church wholeheartedly, because the church gave him an education and taught him the love of God. He gave each of us a wooden medallion with a Bible verse written in his native language.
Isak is from Namibia. He lives in the city of Windhoek. The churches in town worship about 1500-1800 each week, and the national church has grown about 13% over the past six years. 39% of the population are members of the national church. Isak loves being a pastor, and he is thankful that his church is a singing church.
A Beautiful Day in Wittenberg
In The Days of Martin Luther
- Challenge to understand text
- Challenge to understand the setting of the text
- Challenge to apply them to our current setting
The first two will be covered each morning, as we will be considered students of Martin Luther. In the afternoon, we will have an opportunity to discuss how these apply to our current settings.
But today the focus was on an introduction to the Middle Ages and Martin Luther before the Reformation. I will give a brief overview and will save the details for classes when I return!
In the Middle Ages, the average life expectancy was 30 years. Life was miserable – plagues, famine and death at every turn. So eternal life was the hope and desire of the people, that some day they would be done with this misery, and live forever in paradise. In order to achieve this goal, one needed to be baptized, and forgiven of one’s sinful nature – we are all sinners. But mortal sin – the things we do or leave undone – brought one back down to the level of sin and separation from God. So penance, asking for God’s forgiveness, would bring one back to a level of hope. One would strive to reach the level of righteousness in the eyes of God, but could never achieve it. So when one would die, a time in purgatory to pay off those mortal sins would be required.
Penance was a major focus of the people in these days. This what much of Luther’s writings focused on – forgiveness and being made right with God.
In 1505, Luther joined the Augustinian Hermites, became a student of Theology and a teacher of Philosophy. It was not that he was interested in Philosophy, but older students were often required to teach younger students. As a Friar (or Monk), Luther worshipped six times a day, hearing the psalms and scriptures read so that he came to know them inside out. Luther’s training as a monk instilled in him the focus on the scripture asking the question, “what does this mean for me?” This was instrumental in his teaching approaches. As someone said, you can take the monk out of the monastery, but you you cannot take the monastery out of the monk. And in Luther’s coat pocket when he died, a piece of paper was found that read, “We are all beggars.”
Of course, our sessions went into greater detail. But this gives you a small taste.
In the afternoon, we went to the 1517 Panorama display. This incredible 360 degree display is a painting/photograph that depicts a day in Wittenberg 500 years ago. Martin Lither appears 14 times in the display. The detail is incredible. No picture does this justice, but I am bringing home a poster. Here are a couple images from the display.
This evening some of us shared about our church settings.
Together in Christ
Greetings from Wittenberg, Germany! The past twenty four hours have been a time of introduction and recuperation from Jet Lag! The group of Lutheran pastors from around the world (18 countries, four continents) have all arrived. With our leaders and hosts, we number 25. It has been a joy to meet colleagues from all corners of the world – in the next couple of weeks, I hope to introduce them all to you.
We stopped by the courtyard outside the home of the artist Lucas Cranach, a contemporary of Luther and instrumental in the Reformation movement. His most famous artwork can be found in the Town Church, especially the altar piece, depicting Lutheran worship – baptism, communion, confession and forgiveness, and the preaching of the Gospel. I have a print of this work in my office! We went back to the Town Church for a chance to see these paintings up close, and explained to us by a local tour guide.
Peace, Pastor Charlie
Travel Day — Unexpected Kindness
With my suitcase packed, along with my camera and backpack, I had my itinerary all planned out: drive down to Kentucky and park my car at a Lutheran church near the Cincinnati airport, contact Uber and get a ride to the terminal. After breakfast with my lovely wife, I headed down the road.
I arrived at Gloria Dei Lutheran Church and was warmly greeted by Tina, the Administrative Assistant at the church. I had contacted the church ahead of time to ask if I could park there for the next couple of weeks. Tina welcomed me, offered to drive me herself, and offered coffee and a place to stay while waiting for my ride. Tina’s hospitality made me feel right at home, even if she didn’t care for my University of Michigan sweatshirt. Tina reminded my how important the person who greets the visitor at the church is in making a first and lasting impression. I believe we at Epiphany are blessed by staff and volunteers who do this well.
My Uber arrived within five minutes of putting in the request. Ed warmly welcomed me, offered me a bottle of water, mints and candy. He was not your “I’ll be quiet and let you enjoy the ride in peace” kind of driver. But that was okay with me. In the short 10-minute ride to the airport, we covered religion, politics, retirement (his, not mine) and more. Ed retired a couple of years ago, and his wife let him know he wasn’t going to sit around the house after 50 years of work. He played golf a lot at first but needed something else. His son suggested Uber. Never having used Uber, his first ride was a trip to nowhere – just riding with the driver asking questions. Ed has been at it for two years, and I was his 3,000th rider. He said that in all those rides, he had only two that were bad experiences. I don’t think I was number three. I enjoyed the conversation.
As I have been preparing for this trip, there are many people I looked forward to meeting – fellow participants at the conference, friends in Wittenberg and at our partner churches. My encounters today were unexpected blessings. Thank God for the unexpected blessings, the friendly interruptions, the unplanned encounters with people like Tina and Ed. They made the first steps on the journey lighter.
Peace,
Pastor Charlie